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Search resuls for: "Benin Kingdom"


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“They helped me develop a sense of kinship,” Oluwamuyiwa said by phone, “and I became confident that photographing was a valid way to understand a city.” His interpretations of Lagos are gritty and fast paced, matching the environment in which he works, yet he manages to elucidate things that can only be apparent to someone looking closely. In such moments, as in “Boss and Assistant” where two men in a Danfo (the rundown yellow minibuses used for public transport) seem to be whispering to each other, or in “Hazy II,” where light pours from under the Third Mainland Bridge onto two figures standing in a canoe, the images transcend their sharp surfaces and acquire a misty luster; grittiness gives way to haziness, and the private anxieties of Lagos life become heightened. A quick history of Lagos: Indigenously peopled by the Awori, it was once a military outpost for the ancient Benin Kingdom, a slave trading port for the Portuguese, who named it after their own city, and eventually an entry point for British colonialism into Nigeria.
Persons: ” Oluwamuyiwa, Boss Locations: Lagos, haziness, Benin Kingdom, Nigeria
[1/5] An Igbo-Ukwu bronze, which, according to the museum, dates back to the 9th century, is displayed with other Igbo-Ukwu bronze artefacts at the Nigerian National Museum in Lagos, Nigeria, March 22,... Read moreLAGOS, May 17 (Reuters) - At the National Museum in Lagos, workers carefully remove rust and patina from Igbo-Ukwu Bronze artefacts, part of restoration work on some of Nigeria's oldest but lesser known collections. The Igbo-Ukwu, which date back to the 9th century according to the museum, were discovered in 1939 in southeastern Anambra state, part of the region inhabited by the Igbo people. Their restoration comes at a time when there is uncertainty about the return of thousands of the more famous Benin Bronzes from museums and collectors abroad. At the museum in Lagos, curator Omotayo Adeboye said she considered the Igbo-Ukwu "masterpieces of creativity and indigenous craftsmanship." Reporting by Angela Ukomadu, writing by MacDonald Dzirutwe, Editing by Angus MacSwanOur Standards: The Thomson Reuters Trust Principles.
The repatriation is part of a worldwide movement by cultural institutions to return artifacts that were often stolen during colonial wars. African nations and scholars have put pressure on the United Nations Educational, Scientific and Cultural Organization, or UNESCO, to return stolen African artifacts for years, according to Chika Okeke-Agulu, program director of African studies at Princeton University. But he said most African artifacts tend to remain in Europe. The following year, he commissioned a report focusing on restitution efforts, which commenced a repatriation movement of African artifacts throughout Europe. Abba Isa Tijani, director-general of Nigeria’s National Commission for Museums and Monuments, agrees, hoping the recent transfer of the African bronze sculpture inspires more museums to return African artifacts, opening the door for better relationships.
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