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Read previewHenrietta Wood was born into slavery to the Tousey family in Kentucky between 1818 and 1820. AdvertisementIn an April 1878 article about Wood's lawsuit, The New York Times suggested that more formerly enslaved Americans may ask for reparations. "The United States Government may be asked to make good the loss of those whose property was suddenly clothed with the right of manhood," The Times wrote. While there has been more vocal support for reparations in recent years, and individual states have instituted their own reparations committees, federal efforts have stalled. Last May, Democratic Rep. Cori Bush proposed Reparations Now, legislation that would push the federal government to provide reparations to the descendants of enslaved people.
Persons: , Henrietta Wood, Henry Forsyth, Wood, William Cirode, Cirode, Jane, Jane Cirode, Zebulon Ward, Josephine, Robert White, Wood's, Ward, Caleb McDaniel, , Danielle Blackman, Jim Crow, Steve Cohen, Cori Bush, Bush Organizations: Service, Business, The New York Times, United, United States Government, Times, Northwestern University's School of Law, Rice University, Seattle Times, Senate, Democratic, Tennessee Locations: Kentucky, Louisville, New Orleans, Cincinnati, Ohio, Hope, Chicago, America, United States
It marks the moment in June of 1865 when Union troops arrived in Texas to inform enslaved African Americans that they were free by executive decree. Though it commemorates a moment when enslaved African Americans were freed, the US is still held captive by several myths about slavery and people like Cummins. 1: African Americans were ‘freed’ after the Civil War endedThere is a popular conception that the formerly enslaved were freed after the Civil War ended. It is what historians call a “Slave Bible.” It is a copy of a Bible that was used by British missionaries to convert enslaved African Americans. Kin Cheung/APThe historical record shows that enslaved African Americans revitalized Christianity in other ways, historians say.
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